I went to
the Mind, Body and Spirit Festival in London a few years ago. If you haven’t
been, it’s like The Ideal Home Exhibition but with more pashminas. So instead
of wine tasting and magi-blending-slicer-dicers, you get healing and massage
tables and there’s enough crystals to give the average geologist a semi.
I used to
go because, I guess, I was searching for something. I didn’t know what but for
a few years the quest led me to this aircraft hangar-sized exhibition centre in
West London filled with kaftan-wearing hippies.
People at events
like this have a way of being that can weird you out if you’re not used to it.
Everyone smiles – broadly. “Hellllloooooooooow” they melodiously say as you
tentatively pick up a crystal from their display cabinet. “What’s a good
crystal to get?” You might ask and they’d reply with something utterly
unhelpful like, “oh, no. You have to let the crystal choose you” Really? It’s a
good job I don’t do my food shopping like that or my cupboards would be chocker
with sweet chilli kettle chips and Grey Goose vodka. “They chose me!”, I’d plead
innocently the next time my mum inspected the contents of my cupboards.
In fairness, they aren’t all like this. There
are some normal people and I did get a lot of benefits from the things I
bought, experienced and learned there. Surprisingly, I had a pretty good
massage once. You’d think with the hubbub of people “finding themselves” and
inquiring about inversion therapy, it’d be nigh on impossible to relax but, all
credit to the therapist, I was, as it were, away with the fairies. I should
add, for the record, it was a clothed massage. I mean, I’m a pretty liberal
person but even I would draw the line at stripping off in the middle of an
exhibition centre.
I’ve sampled
healing, meditation and even tried aura photography. The resulting picture of
you surrounded by a yellowy, greenish, reddish haze basically looks like a
really rubbish Instagram photo. Having said that, the photographer who interpreted
the image was pretty accurate in her description of me so perhaps I was a
little hasty to judge?
I even
tried to get a drawing of my “spirit guide”. I saw a guy in a leather waistcoat
(that should have rung alarm bells) offering to identify and draw your guide. I
walked past his stand a number of times but it seemed like the pretty blond he
was helping was taking up a lot of his attention...
I was
reflecting on that sometime after and how people conduct themselves at these
events, in their long, flowing, white gowns, ethnic trinkets and jewellery,
like there’s some social agreement that they must behave like they’ve
teleported in from some other dimension even though were spitting distance of Victoria
bus station.
They
introduce themselves with some recently acquired foreign-sounding name like
Shivasana-tantric-masala and you look at them thinking, come off it, your
name’s Keith and you probably worked at some anonymous head office in Slough
until you took a trip to Goa and accidentally found yourself.
I met
someone the other day who came out with a phrase that made me have to suppress
a little chuckle. “You see, I’m quite a spiritual person”, he said confidently.
Ueerghhh. When someone says that, it removes all credibility from whatever
follows. In fact, instead of declaring they’re spirituality, they should just
say, “I’m full of shit but here’s what I want people to think about
me”.
If you
really are a spiritual person, you should feel no need to issue a statement to
that end. It just is.
You don’t
hear the Dalai Lama in one of his speaking engagements answer the audience’s
questions with “Well, like, first of all, let me say, like, I’m a super
spiritual person” in some Valley girl vocal fry drone. He just is spiritual, conducting himself with humility
and importantly, a sense of humour.
It’s very
easy for spirituality to become nothing more than a deep space exploration of
your own rectum. In truth, it’s easily done. Any spiritual awakening can so
quickly become hijacked by the ego and turned into something to polish the
persona rather than be about being present.
That’s
where all the stupid clothes, incense and trinkets come in. It’s not to say
that the use of these things themselves is borne of the ego, but it’s
very easy for something that once was authentic to become simply a way of
attempted to present an idea of yourself to the world. Rather than being about
the interior discovery that you are witness to, it all becomes a presentation.
Human beings
are a work-in-progress, we are not a noun but a process. However the ego fights
hard for us to become a fixed thing, a known which is why we spend so much time
validating our idea of ourselves in the things we do and say, “Oh you know me,
I’m always late” or “I’m Labour. My dad was labour and his dad before him” or “There’s
something wrong with me”. Whatever the
story, it’s all about fixing (as it setting) our idea of ourselves and creating
a noun. And this can happen in people’s spiritual exploration too when they
start to believe it’s a destination to arrive at rather than a journey to be made, remaining ever the student.
Setting something in stone is a kind of death for the very thing that true spirituality
is offering.
When people
let go of the idea of what spiritualty should look like, that’s when they
really will have access to it.
For example
what’s with all the inane grinning or feeling like you have to be kind to
everyone? Yes, unconditional love for humanity will be the ultimate by-product
of true spirituality but if you fake it, then you’re just lying! A more awakened
thing to do is get present to where you’re really at and just be who you are,
be authentic, be real and not get caught up in the self-concern of how you
occur to other people.
Sometimes
people have this idea that being spiritual means being nice all the time, being
quiet, slowing down, not getting irritated or reactive and they try to
manufacture this (and certainly I’ve been guilty of that, particularly after
say, I’ve been on a retreat or something) but this is letting the ego dictate
how we should be rather that just being (it’s one of man’s greatest insanities!).
There
really is no blue print for what it should look like, because it is whatever is
so at any given moment. The only goal is being present and being present
doesn’t necessarily mean blissing out.
If we can
be present to whatever is occurring then we’ve won because that was all the
game ever was. Rather than searching for
some ecstatic state, just being OK with what’s so and not expecting it to be any
other way, is it. That’s it, that’s all it is.
Sometimes
it’s chaotic, sometimes it’s irritating, sometimes it’s peaceful, sometimes it
feels like sadness, but being OK with it all and not feeling the need to chase
something, to relieve ourselves of this experience, or, if it’s a good one,
trying desperately to hold on to it long after it’s expired, is it.
You’ve done
it, you’re “spiritual” but you won’t feel the need to declare it because you’ll
be busy simply being. You are it, there’s no look to attain, no name that needs
to be adopted to convince people that you are the real deal. The best way to
demonstrate spirituality is to be a living example of it and let others be the ones
to label it, if they’re so inclined. Thankfully, you’ll be so Zen that you’ll realise it’s irrelevant.
And being
spiritual isn’t necessarily about having a recognised practice, be it one of
faith or of philosophy like yoga or Buddhism. I don’t need to point out that it
doesn’t automatically follow that being in faith will make you spiritual. Humanity
has been kind enough to give us several examples of this over the last two
thousand years. Of the people I know, the most spiritual ones are not always
the most religious or even religious at all. They’re simply able to see the
world in a broader context than just “me, myself and mine” and what they want or
can get. They’ve loosed the grip the ego has over their consciousness, they’re
in the process of taking responsibility for their lives, they challenge
themselves, they try to break free of the known or their comfort zones, they
know themselves, they laugh at themselves and don’t take it, whatever ‘it’ is,
too seriously, they get that they are a work-in-progress, they will never
declare themselves complete but remain the constant student, remembering
always, to continue beginning again. And deep down they know, there is no, done – OK I’m spiritual now. Ask me any
question, I’ve got God on the other line.
And the
ironic thing is that it’s available to us in an instant simply by being willing
to live in the present and go beyond the story we perpetuate about ourselves.
That’s all it is really, being present. Redeploying the energy that you burn up
in keeping the story going and letting yourself be freely and readily here
today and being with whatever that looks like, whatever that brings, however
that feels.
If you’re
really a spiritual person, all you’re saying is, “I’m here”.
I claim I'm "spiritual" because I believe in something, but not God (as such). Yes, I'm here, but so is everyone else, and I'm no more nor less special than them.
ReplyDeleteOrganised religion seems to be the opposite. They seem to think it's their duty to save us by getting us to join their "club". Is this not just an expression of instinctual tribalism?
Personally I think religion is just a way to control people and dictate their behaviour.
ReplyDelete